Mark · Chapter 7

What Truly Makes a Person Unclean

Religious leaders challenge Jesus over hand-washing traditions, and a foreign woman shows remarkable faith.

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The Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus. 2 They noticed that some of his disciples were eating bread with unclean — that is, unwashed — hands. 3 (The Pharisees, and in fact all the Jews, won’t eat unless they wash their hands with a fistful of water, holding to the tradition of the elders.[1] 4 And when they come from the marketplace, they don’t eat unless they wash. And there are many other traditions they have received and hold to — washings of cups and pitchers and copper pots and dining couches.)

5 So the Pharisees and the scribes asked him, “Why don’t your disciples live by the tradition of the elders, but eat bread with unclean hands?”

6 He said to them, “Isaiah prophesied well about you hypocrites, as it is written:

‘This people honors me with their lips, but their heart is far, far from me. 7 They worship me in vain, their teachings are only human rules.’

8 You let go of the command of God and hold on to the tradition of men.”

9 And he said to them, “You have a fine way of setting aside the command of God so you can keep your own tradition. 10 For Moses said, ‘Honor your father and your mother,’ and, ‘Whoever speaks evil of father or mother must be put to death.’ 11 But you say that if a man tells his father or mother, ‘Whatever you might have gained from me is Corban’ (that is, a gift),[2] 12 you no longer let him do anything for his father or mother. 13 So you nullify the word of God by your tradition that you have handed down. And you do many things like that.”

14 He called the crowd to him again and said, “Listen to me, all of you, and understand. 15 There is nothing outside a person that can make them unclean by going into them. Rather, the things that come out of a person are what make them unclean.”

17 When he had left the crowd and gone into the house, his disciples asked him about the parable. 18 And he said to them, “Are you so without understanding too? Don’t you see that whatever goes into a person from outside cannot make them unclean, 19 because it doesn’t go into their heart but into their stomach, and then goes out into the latrine?” (In saying this, he declared all foods clean.)

20 He went on, “What comes out of a person — that is what makes them unclean. 21 For from within, out of the human heart, come evil thoughts, forbidden sex, thefts, murders, 22 adulteries, greed, wickedness, deceit, shamelessness, envy, slander, pride, foolishness. 23 All these evil things come from within and make a person unclean.”

24 Jesus got up and went from there to the region of Tyre. He entered a house and didn’t want anyone to know he was there, but he couldn’t escape notice.[3] 25 Right away a woman whose little daughter had an unclean spirit heard about him. She came and fell at his feet. 26 The woman was a Greek, a Syrophoenician by birth. And she kept asking him to cast the demon out of her daughter.[4]

27 He said to her, “Let the children be fed first, for it isn’t right to take the children’s bread and throw it to the little dogs.”[5]

28 But she answered him, “Lord, even the little dogs under the table eat the children’s crumbs.”

29 And he said to her, “Because of this answer, go. The demon has left your daughter.”

30 She went home and found the child lying on the bed, and the demon gone.

31 Then he left the region of Tyre and went through Sidon toward the Sea of Galilee, into the region of the Decapolis. 32 And they brought him a man who was deaf and could barely speak, and they begged him to lay his hand on him.

33 He took him aside, away from the crowd, and put his fingers into the man’s ears. Then he spat and touched his tongue. 34 Looking up to heaven, he sighed deeply and said to him, “Ephphatha” — that is, “Be opened.”

35 And his ears were opened, and his tongue was freed, and he began to speak plainly. 36 Jesus ordered them not to tell anyone. But the more he ordered them, the more widely they proclaimed it. 37 They were utterly astonished, saying, “He has done everything well. He even makes the deaf hear and the mute speak.”

Notes

Note 1. The Greek word here, pygmē, literally means “fist.” Our rendering is “with a fistful of water.” ↩

Note 2. Korban is the Hebrew word Leviticus uses for an offering brought to God (Leviticus 1:2); Matthew 27:6 calls the temple treasury korbanas, from the same word. ↩

Note 3. Tyre was a Phoenician port “at the gateway of the sea” (Ezekiel 27:3), outside Galilee and Perea, the lands Herod Antipas ruled (Josephus, Antiquities 17.8.1). ↩

Note 4. The Greek calls her Hellēnis, “a Greek woman,” and Syrophoinikissa tō genei, “Syrophoenician by birth.” ↩

Note 5. The Greek kynarion is a diminutive of the ordinary word for dog. ↩

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